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香港托派领袖区龙宇表示,香港本土主义是排外的种族主义 [复制链接]

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发表于 2019-8-4 03:59:41 |显示全部楼层 |倒序浏览

The protest movement has sparked more discussions in Hong Kong about the special region’s relationship with mainland China, with the so-called “localists” — who view the mainland with contempt — playing a prominent role. What are their politics, and how influential are they in the protest movement?



ALY

Western mainstream media outlets tend to view the Hong Kong localists in a positive way, seeing them as democratic fighters against Beijing. Yet the picture is far more complicated. The Chinese term “localism,” when first adopted by social movements, was used by people who were broadly leftist. However, it is the right wing that has grown bigger and bigger. These localists are more like nativists — very xenophobic.

Several years before the Umbrella Movement, this current began to gain a following among young people. Their spokespersons were Raymond Wong and scholar Chin Wan-kan. Together with Raymond Wong’s apprentice, Wong Yeung-tat, they constituted a xenophobic trio. Their actions in the occupation area consisted of silencing the voices of other democrats, using violence or the threat of violence, making racist statements about Chinese people (calling them “locusts” that should be removed), and attacking Mainland Chinese immigrants in Hong Kong for supposedly stealing government welfare.

The xenophobia trio also ferociously attacked the HKFS (Hong Kong Federation of Students) during the Umbrella Movement. On October 12, following the call of Chin Wan-kan, the localists went to Mong Kok to disrupt the HKFS street forum. That this later developed into the destruction of its stages, attacks on its pickets, and eventually the dismantling of the HKFS is not surprising.

The xenophobic trio packaged itself as more radical than other currents. Their slogan was “HKFS does not represent us,” and they opposed all signs or symbols of leadership: stages, flags, and attempts to convene an assembly. They were especially keen on calling for chaidatai, or “dismantling the stage,” and put it into practice whenever the HKFS held a discussion forum with a stage.

Probably because they were too crude, the trio all lost in the 2016 election, but a younger generation of xenophobic localists was elected, such as Youngspiration. The latter, although a bit more sophisticated, inherited the basic idea of the trio. Their idea of “dismantling the stage” has also influenced the young generation in the anti–China extradition bill campaign, where young radicals favor a “leaderless” movement with “no central stage giving orders.”

There is support for this right-wing localist current among certain social strata. In April 2016, two years after the occupation, one study found that the “localists” enjoyed 8.4 percent support, with that number higher among youth between eighteen and twenty-nine.

Still, people favoring the term “localism” do not have the same interpretation of what it means. The anti–extradition bill movement exhibits many fewer xenophobic tendencies than the Umbrella Movement. This is probably because the old trio is seen as out of fashion, and localists like the Youngspiration have seen their two legislators disqualified by the government and fallen into inactivity since then, leaving today’s young radicals largely on their own. Even if some exhibit prejudice toward Mainland Chinese, this hasn’t been crystalized into a political program or project. So instead of criticizing from the outside, the Left should get involved and try to win the young people over.




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沙发
发表于 2019-8-4 04:01:32 |显示全部楼层
以上文字引自区龙宇接受美国《雅各宾》杂志的采访:

https://www.jacobinmag.com/2019/ ... 7rzIgP8M8Lxju1MUi4Q

不过,区龙宇一方面承认香港本土主义实际上是排外的种族主义,是极右,一方面是企图淡化排外本土主义在香港此次运动中的影响

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